Judaism in a sentence 🔊

Definition of Judaism

An Abrahamic religion tracing its origin to the Hebrew people of the ancient Middle East, as documented in their religious writings, the Tanakh.

Short Example Sentence for Judaism

  • 1. The remote history of Judaism is a history of war. 🔊
  • 2. But to Philo Judaism was something more comprehensive. 🔊
  • 3. Josephus was concerned not so much with Judaism as with the Jews. 🔊
  • 4. Mr. Tyrrell himself draws the parallel with Judaism in the first century. 🔊
  • 5. In Judaism the prophets came before the Scribes and the Pharisees. 🔊
  • 6. Out of Judaism came Christianity, and the mere possibility of Christianity. 🔊
  • 7. Broadly speaking, the idea of modern Judaism is not Nationality, but Religion. 🔊

How to use Judaism in Sentence?

  • 1. His adherents were soon after driven out from orthodox Judaism and subjected to persecution. 🔊
  • 2. The spirit of propagandism almost disappeared from Judaism after the middle of the second century. 🔊
  • 3. Indeed this idea of Judaism is the predominant one among the second-century apologists. 🔊
  • 4. Further research into the theology of Judaism may perhaps provide us with one hereafter. 🔊
  • 5. But the hardening, despiritualising processes which created later Judaism were already at work. 🔊
  • 6. This dependence affects his presentation of Judaism as well as of the Jewish people. 🔊
  • 7. The legions could destroy Jerusalem; they could not uproot Judaism or even stay its progress. 🔊
  • 8. For him Judaism is a purely religious conception which has nothing whatever to do with nationality. 🔊
  • 9. There are some strange remnants of Judaism still lingering amongst the tribes of these highland regions. 🔊
  • 10. For one of the witchcraft mysteries of Judaism is that its home is not in the church, but that the church is in the home. 🔊
  • 11. In itself that apology was an effective summary of Judaism for his own times, and parts of it have a permanent value. 🔊
  • 12. For the genius of Judaism is religious, and temporal power is not one of the conditions of its development. 🔊
  • 13. The third hope which Judaism added to what its sacred scriptures contained was the hope for immortality of the spirit. 🔊
  • 14. The Judaism which he preached to the pagan world was no food for the soul with the strength taken out to render it more easily assimilated. 🔊
  • 15. In Judaism alone spirit and practice were at one, so that each inspired the other and secured human excellence. 🔊
  • 16. At the time when this spirit shows itself, the appearance of heretical offshoots from Judaism was already pronounced. 🔊
  • 17. Thus Judaism comes to be a religion full of contradictions, and could not as a whole pass to other nations. 🔊
  • 18. This account may not be historically true, but it represents the unquenchable spirit of Judaism in face of the disaster. 🔊
  • 19. In his earlier teaching he speaks of his own religion as being substantially the same as Judaism and Christianity. 🔊
  • 20. That would be a hard conclusion, if we had to admit that Judaism cannot stand the test of contact with foreign culture. 🔊
  • 21. He learned all that he could about Judaism and Christianity; but he was not satisfied with either of them. 🔊
  • 22. In later Judaism the dance certainly survived in the religious festivities of the feast of Tabernacles. 🔊
  • 23. Men started by thinking out a philosophical Judaism for themselves; they ended by ceasing to be Jews and philosophers. 🔊
  • 24. Unfortunately we know from the book of Esther and elsewhere that later Judaism had not attained to any wide enthusiasm of humanity. 🔊
  • 25. So that not only Judaism as a system of belief, but Judaism as a system of life was lost in their handiwork. 🔊
  • 26. He wanted to reveal a philosophy in the Bible which should win back to Judaism the men who had been captivated by foreign thought. 🔊
  • 27. We are not on much surer ground when we come to ask whether the angels and demons of Judaism are connected with those of Persia. 🔊
  • 28. But the virulence of the calumny against Judaism induced him to modify his plan and write a specific reply to the charges made against the Jews. 🔊
  • 29. One circumstance which embittered the Church against the Jews was the spread of Judaism among certain classes. 🔊
  • 30. Voltaire speaks cynically of Judaism as a religion of sacrifices: Philo shows that the ritual of sacrifice suggests moral lessons. 🔊
  • 31. The pursuit of philosophy must have menaced the attachment to Judaism and challenged the authority of the Bible at Alexandria. 🔊
  • 32. Hoping for the time when Judaism should be a world-religion, he spoke his message for Jew and Gentile. 🔊
  • 33. The desire to expound Judaism in this way is the motive of Philo's three Biblical commentaries. 🔊