Cognition In A Sentence

• Our cognition flows and changes.
• This leads then to cognition through inspiration.
• But in the case of cognition through inspiration, this is not so.

• This nominal description has its concrete meaning exactly where cognition has it.
• The element of time does not appear to enter into the cognition of events by this faculty.
• Imaginative cognition is attained by developing the lotus flowers within the astral body.
• But when supersensible cognition rises to higher spheres, this separation ceases.
• This cognition takes place in a manner different from cognition of the physical sense-world.
• When supersensible cognition has risen to intuition, it lives in a world of spiritual beings.
• In its unity not only cognition and volition, but feeling also, must be blended and united.
• Intuitive cognition of a spiritual being implies being at one with it; uniting oneself with the inner nature of that being.
• But cognition by thought is still in the first instance formal: the universality and its being is the plain subjectivity of intelligence.
• At the present place the simple concept of cognition is what confronts the quite general assumption taken up by the question, viz.
• Motor' is writ large on the face of sensation, perception, conception, cognition in general.
• Man's power of cognition may be augmented and made more powerful, just as the eye's power of vision may be augmented.
• And this development ends at last in the complete rational cognition of the world of Ideas, in a word, philosophy.
• These writings therefore occupy a very important intermediate position between the actual cognition of the sense-world and that of the spiritual world.
• But there were still certain human beings existing who had evolved the higher powers of cognition in addition to the faculties of reason and feeling.
• The description of this sequence of events is not the result of imaginative perception, but of inspirational cognition derived from the reading of the secret script.
• Then will follow a description of the methods by which man is able to develop those powers of cognition latent within him, which will lead him into that world.
• If this kind of cognition is held to be impossible, we arrive at a point of view from which any mention of an invisible world appears as sheer nonsense.
• Why should the proof that the ordinary power of cognition has to stop short of supersensible worlds, decide anything against the possibility of investigating those worlds?
• If sense-perception involves a cognition of individuality abstracted from the actual position of the entity as a factor in fact, then it undoubtedly does involve thought.
• Only the means for strengthening the capacity of cognition are entirely of a spiritual nature; they are inner processes, belonging purely to the soul.
• The concept or possibility of cognition has come out as intelligence itself, as the certitude of reason: the act of cognition itself is therefore the actuality of intelligence.
• But the special conditions of these beings, that which they themselves require in order to guide human evolution, can only be observed by means of a cognition that transcends intuition.
• The first spreading of Christianity was to take place just at a time when the capacities for supersensible cognition were undeveloped in a great part of humanity.
• It must be observed, however, that in an occult sense this ought to take place only after the proper training required for supersensible cognition has been undergone.
• The highest possibilities of imaginative cognition can be realized by supporting the aforesaid meditations by that which one might call "sense-free" thinking.
• The path leading to cognition of the supersensible worlds as above indicated, is one which all men may travel, whatever their position under the present conditions of life may be.
• His critiques are an inventory of the conditions, principles, and prospects of that cognition which, although not alone ideally conceivable, is alone possible.

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