It is against this use of the doctrine that we intend to direct the force of our argument.
How perfectly it shapes the freedom of man to fit the doctrine of predestination!
And, according to the doctrine of atonement, he is infinitely more than repaid for all this.
The doctrine of necessity has been, in all ages of the world, the great stronghold of atheism.
This doctrine was maintained by Melanchthon on practical as well as on speculative grounds.
The true doctrine of election and predestination consistent with the goodness of God.
The Scripture doctrine of election consistent with the impartiality of the divine goodness.
The doctrine of Edwards on this subject destroys the harmony of the divine attributes.
Now, here the question arises, Is this doctrine consistent with the character of God?
The objections of Dr. Channing, and other Unitarians, against the doctrine of the atonement.
The false grounds upon which the doctrine of the eternity of future punishment has been placed.
Gross as this misrepresentation of the doctrine of free-agency is, it is frequently made by its opponents.
We have seen how ineffectual have been all their endeavours to show that their doctrine does not destroy the responsibility of man for his sins.
The mode in which the reformers defended their common doctrine was, with some few exceptions, the same in substance.
The defenders of this doctrine are directly opposed, in regard to a fundamental point, to all other necessitarians.
In this he does wisely; but having shaped his doctrine to suit himself more exactly, in what form is it presented to us?
If this doctrine be true, it is idle to talk about free-agency, for there is no such thing as agency in the world.
But this is to view the doctrine of liberty, not as it is held by its advocates, but as it is seen through the medium of a false psychology.
Yet, in former times, this very doctrine was regarded as the most formidable instrument with which to overthrow and demolish that very freedom.
It is to say, in fact, that the will is always determined by itself; a doctrine against which he uniformly protests.
This will set it in a clear and striking light, and seem to vindicate the constitution of the world, as well as the doctrine of the atonement.
Hence if the doctrine of this discourse limits the omnipotence of God, no less can be said of that to which it is opposed.
Though this doctrine is ascribed to Manes, after whom it is called, it is of a far more early origin.
Indeed, it is much better expressed by Luther, in his vindication of the doctrine of consubstantiation.
As we understand it, the very idea of liberty, as above set forth by the author, is a direct negative of his doctrine of necessity.
He not only recanted the monstrous doctrine which made God the author of sin, but he openly combatted it.
Thus, he seems to represent the doctrine of liberty as a mere dream and delusion of the mind, and the iron scheme of necessity as a stern reality.
This demonstration, it is needless to repeat, would save any scheme of fatalism from reproach, as well as the doctrine of the reformers.
Such is the doctrine which is advanced, in order to secure the omnipotence of God, and to exalt his sovereignty.
In order to save his doctrine from reproach, Edwards has invented a distinction, which next demands our attention.
Thus Luther calls the foreknowledge of God a thunderbolt to dash the doctrine of free-will into atoms.
But here the question arises: Can we refute the argument against the accountability of man, without attacking the doctrine on which it is founded?
The doctrine of Augustine, like that of Pelagius, was developed from the individual experience and consciousness of its author.
Short & Simple Example Sentence For Doctrine | Doctrine Sentence
His doctrine is necessarily enveloped in obscurity.
This doctrine we utterly reject and infinitely abhor.
Is not the doctrine of Bayle a thing of this kind?
The doctrine of liberty, if properly viewed, is perfectly conceivable.
Yet Descartes is a warm believer in the doctrine of free-will.
St. Augustine was the great founder of the doctrine of the imputation of sin.
Such precisely is the doctrine of Edwards, and Collins, and Hobbes.
Definition of Doctrine
(countable) A belief or tenet, especially about philosophical or theological matters. | (countable and uncountable) The body of teachings of an ideology, most often a religion, or of an ideological or religious leader, organization, group or text.
Sentence Structure is important because it provide us with the framework for the clear written expression of our ideas.The aim in writing is always to write in complete sentences which are correctly punctuated. Sentences always begin with a capital letter and end in either a full stop, exclamation or question mark. A complete sentence always contains a verb, expresses a complete idea and makes sense standing alone. On this page we are showing correct ways to write: