For In A Sentence

• All suffering not a punishment for sin.
• Let us see if this was not too much for him.
• His failure, if rightly considered, is not a ground for despondency.
• How, then, is man a free-agent? and how is he accountable for his actions?
• That Man Is Responsible For The Existence Of Sin.

• As it does not influence the will itself, so it cannot excuse for acts of the will.
• He is evidently caught in the toils he so confidently prepared for his adversary.
• The danger of mistaking distorted for exalted views of the divine sovereignty.
• We would yield to no one in a profound veneration for the great intellects of the past.
• This is the cause of volition, and it is impossible for the effect to be loose from its cause.
• Hence it has been used, by the profligate and profane, to excuse men for their crimes.
• Reproach others for nothing, and repent of nothing, this is the first step to wisdom.
• We have not, however, been able to find any sufficient reason or foundation for such an opinion.
• The motives of volition given, for example, and the volition invariably and inevitably follows.
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• Hence arose the rigid scheme of necessity, for which Hartley is so zealous an advocate.
• The time was neither ripe for the solution of that problem, nor for the appearance of a Newton.
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• Yet this excellent man did not imagine for a moment that he upheld a scheme which is at war with the great moral interests of the world.
• If this doctrine be true, it is idle to talk about free-agency, for there is no such thing as agency in the world.
• If a man is really laid under a necessity of sinning, it would certainly seem impossible to conceive that he is responsible for his sins.
• All this may be very well, no doubt, for him by whom it was uttered, and for those who may have received it as an everlasting oracle of truth.
• The bare fact that we will such and such a thing, without regard to how we come by the volition, is sufficient to render us accountable for it.
• It clearly seems, that if it proves anything in favour of necessity, it proves everything for which the most absolute necessitarian can contend.
• He does not, for a moment, call in question "the great demonstration from cause and effect" in favour of necessity.
• It was reserved for Newton to produce a revolution in the mode of treating this branch of knowledge, as well as that of physical astronomy.
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• This natural necessity, or co-action, it is admitted on all hands, destroys accountability for external conduct, wherever it obtains.
• We ask, How a man can be accountable for his acts, for his volitions, if they are caused in him by an infinite power?
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• It does not deny the possibility of liberty; for it recognises its actual existence in the Divine Being.
• Of course he is not accountable for the failure of the consequence of his will in the one case, nor for the consequence of the force imposed on his body in the other.
• This connexion between causes and effects, this connexion between volitions and their consequences, is indispensable to our accountability for such consequences.
• But must the same necessary connexion exist between the causes of our volitions and the volitions themselves, before we can be accountable for these volitions, for these effects?
• It is very true, that no man would be accountable for his external actions or their consequences, if there were no fixed relation between these and his volitions.
• How does he show, for example, that the first man was guilty and justly punishable for a transgression in which he succumbed to the divine omnipotence?
• The liberty for which he contends, is, after all his labours, precisely that advocated by Hobbes and Collins, and no other.
• And to enforce this lesson, he assured them that it was displeasing to the gods for men to attempt to pry into the wonderful art wherewith they had constructed the universe.
• Those who have endeavoured to solve the problem in question have, for the most part, been necessitated to fail in consequence of having adopted a wrong method.
• We still ask, How can a man be responsible for an act, or volition, which is necessitated to arise in his mind by Omnipotence?

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