Man In A Sentence

Definition of Man

Only used in man enough | (transitive) To supply (something) with staff or crew (of either sex). | (transitive) To take up position in order to operate (something).

How To Use Man In A Sentence?

  • The scheme of necessity denies that man is the responsible author of sin.
  • How perfectly it shapes the freedom of man to fit the doctrine of predestination!
  • I know a man is now walking before me; does this prove that he could not help walking?
  • I contend," says he, "for liberty, as it signifies a power in man to do as he wills or pleases.
  • If we ask, How can God be just in causing man to sin, and then punishing him for it?
  • We have seen how ineffectual have been all their endeavours to show that their doctrine does not destroy the responsibility of man for his sins.
  • There be who perpetually complain of schisms and sects, and make it such a calamity that any man dissents from their maxims.
  • According to his view, the divine agency encircles all, and man is merely the subject of its influence.
  • The man who confounds the sensibility with the will should, indeed, have no difficulty in reconciling the divine agency with the human.
  • The hardship of such a conclusion would be still more apparent in regard to the conduct of a man whose general character is well known to be good.
  • If a man is really laid under a necessity of sinning, it would certainly seem impossible to conceive that he is responsible for his sins.
  • When he gave man a holy law, he really did not intend that he should obey and live, but that he should transgress and die.
  • But surely, if any man imagined that even one world could create itself, it is scarcely worth while to reason with him.
  • On the ground of reason, he believes in an absolute predestination of all things; and yet he concludes from experience that man is free.
  • According to the one, though the divine favours are unequally distributed, no man is ever required to render an account of more than he receives.
  • How then, may we ask, can a man be accountable for his volitions, over which he has no power, and in which he exerts no power?
  • If, when a man willed one thing, another should happen to follow which he did not will, of course he would not be responsible for it.
  • But Spinoza does not employ this idea of liberty, nor any other, to show that man is a responsible being.
  • The mind of man is unduly affected by the present and the proximate; but to God there is neither remote nor future.
  • The believer should not, for one moment, entertain the low view, that the atonement confers its benefits on man alone.
  • In his attempt to reconcile the free-agency of man with the divine perfections, Descartes deceives himself by a false analogy.
  • The atonement was made for man, it is true; but, in a still higher sense, man was made for the atonement.
  • He expressly declares, that in order to constitute man an accountable agent, he must be free, not only from constraint, but also from necessity.
  • We ask, How a man can be accountable for his acts, for his volitions, if they are caused in him by an infinite power?
  • Thus, according to both Luther and Calvin, man was by the fall despoiled of the freedom of the will.
  • Propound the same question to the roving savage, or to the man of mere common sense, and he will also answer, No.
  • The universal reason of man declares that the will has not necessarily yielded like the intelligence and the sensibility, to motives over which it had no control.
  • We agree with both Calvinistic and Arminian writers in the position, that no man is elected to eternal life on account of his merits.
  • It is very true, that no man would be accountable for his external actions or their consequences, if there were no fixed relation between these and his volitions.
  • On the principle of this objection, the insect should complain that it is not a man; the man that he is not an angel; and the angel that he is not a god.
  • He merely dwells upon the terrors of the punishment, and brings these into vivid contrast with the weakness and impotency of man in his mortal state.
  • How does he show, for example, that the first man was guilty and justly punishable for a transgression in which he succumbed to the divine omnipotence?
  • If we should concede that they are a punishment, we should be compelled to admit that the sin of the first man is imputed to his posterity, and that he was their federal head.
  • It is certainly irrational for a man to reject all the evidence of the spirituality of the soul, because he cannot reconcile this doctrine with the fact that a disease of the body disorders the mind.

Short & Simple Example Sentence For Man | Man Sentence

  • The first man succumbs to his power.
  • No reasonable man should complain of such a precaution.
  • Does this extend merely to man and not to Satan?
  • The scheme of necessity denies that man is the responsible author of sin.
  • How, then, is man a free-agent? and how is he accountable for his actions?
  • That Man Is Responsible For The Existence Of Sin.

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