May In A Sentence

Q: How to use may in a sentence?

1. Let us see if this may not be clearly shown. 2. The same thing may be said of the motions of matter. 3. Is it because his will may be loose from the influence of motives? 4. And why may not this ultimately be the case also in relation to the moral universe? 5. Is it because he may follow the strongest motive, or may not follow it?

Short & Simple Example Sentence For May | May Sentence

Let us see if this may not be clearly shown.
The same thing may be said of the motions of matter.
Is it because his will may be loose from the influence of motives?
Is it because he may follow the strongest motive, or may not follow it?
If so, may we not doubt whether he has taken the best method to solve it?
The foregoing treatise may be deemed inconsistent with gratitude to God.
On this principle, stealing, and lying, and murder, may all be vindicated.

How To Use May In A Sentence?

And why may not this ultimately be the case also in relation to the moral universe?
He may leave it, as we conceive he has done, to the determination of finite created intelligences.
We may possess a tender feeling of compassion, and yet the feeling may have no corresponding act.
The foregoing scheme, it may be said, presents a gloomy view of the universe.
These questions, we think, we may safely submit to the impartial decision of every unbiassed mind.
It may be imagined that the views herein set forth limit the omnipotence of God.
For, say they, if the future is necessary, that which is to happen will happen whatever I may do.
It may be objected that the foregoing scheme is "new theology." Section II.
Our reasoning in relation to this point, may be easily applied to the other branches of the proposition.
The means may be impure in themselves considered, but they are rendered pure by the cause in which they are employed.
Why should we fear that there may be too much sin in the world, or why should we blame other men for their crimes and offences?
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In this sense, it is so far from being inconsistent with activity, that activity may be the very effect which is produced.
But never measure your conceptions of his revealed by his secret will; that is, by what you may imagine concerning that.
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He contends that true virtue may be, and is, necessitated to exist by powers and causes over which we have no control.
The unsound principles from which, if true, the fallacy of the eternity of future punishments may be clearly inferred.
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The will may be absolutely necessitated in all its acts, and yet the body may be free from external co-action or natural necessity!
All this may be very well, no doubt, for him by whom it was uttered, and for those who may have received it as an everlasting oracle of truth.
How then, may we ask, can a man be accountable for his volitions, over which he has no power, and in which he exerts no power?
Such, if we may believe these learned Calvinists, is the idea of the freedom of the will which belongs to their system.
This last term, however it may be applied, seems better adapted to express a state of the intelligence, than an act of the will.
The maxim teaches that "we may do evil," that it is lawful to do evil, with a view to the grand and glorious end to be attained by it.
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The tremendous power, whatever it may be, which sets the whirlwind in motion, is active; the wind itself is perfectly passive.
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Now, as we are wholly passive in the reception of life, so it may be wholly conferred upon us by the power and agency of God.
We may please to do a thing, nay, we may freely will it, and yet a natural necessity may cut off and prevent the external consequence of the act.
If not, then certainly God may refuse to be the author of sin, without leaving it to blind chance, which is incapable of such a thing.
But, surely, we need have no weak fears on this ground; for although it may be too high for us, they do not pretend that it is too high for God.
We are aware of what may be said in favour of such a mode of viewing subjects of this kind, as well as of the nature of the principles from which it takes its rise.
This is the point on which we need to be enlightened, in order to clear up the difficulty in question; and on this point the most satisfactory light may be attained.